The Bhojpuri people have a distinct and virile tradition and were famous in the past for their bravery. Bhojpuri is spoken in various forms and its grammatical structure differs in many respects from the other two languages in Bihar. It has peculiarities of declension and conjugation not found elsewhere. On the whole, its grammar is simpler than that of Maithili and Magahi.
The Bhojpuri language of Bihar is the third largest Indian language spoken outside India. The Bhojpuri language covers a large geographic area crossing state boundaries. Other than Bihar, the language is spoken in the North West part of Jharkhand (that was part of Bihar once), the Purvanchal or eastern part of Uttar Pradesh along with the adjoining area of southern plains of Nepal. Outside India, Bhojpuri is spoken in spoken in Guyana, Suriname, Fiji, Trinidad and Tobago and Mauritius. These are the places where the Bihari community migrated in vast numbers during the British rule to work in sugar plantations.
For the first time in the history of the Bhojpuri language it is being noticed. From the coming of popular singers such as Kalpana that has made Bhojpuri almost a household name. Hindi film makers are now considering adding Bhojpuri item songs to attract the vast Bhojpuri speaking community.
In addition, the Indira Gandhi National Open University (IGNOU) has decided to launch a foundation course in the Bhojpuri language. The course was inaugurated by Indian Parliament speaker Meira Kumar (also from Bihar). She added that "Bhojpuri is not only a language but a lifestyle and a culture. Sanskrit and Latin have most precise grammar and vocabulary. Bhojpuri too has a very precise grammar, rich vocabulary and literature". Although the course is aimed at Bihar and Uttar Pradesh, it is thought that the course might be useful to Bhojpuri speakers in places such as Mauritius. Soon the establishment will be starting Certificate and Diploma Courses in Bhojpuri.
Bhojpuri is spoken in the western districts of Bihar such as Champa-ran, Saran, Shahabad, Palamau and Ranchi. Although the Ranchi district is mainly populated by Adivasis, the common language of the people is Sadari or Sadani, which is a form of Bhojpuri. Bhojpuri-speakers are also found in north-western Muzaffarpur and the Pirpanti and Golgong police stations of theBhagalpur district. There are more than ten million Bhojpuri-speaking people in Bihar. It is spoken also in the Varanasi and Gorakhpur divisions of Uttar Pradesh. Bhojpuri areas have helped much in the growth of Hindi literature. Although Bhojpuri has no such old written literature as Maithili has, the love with which its speakers cherish it is just as great. Bhojpuri is so called after the language of Bhojpur, a pergana of the Shahabad district.
Except in a few isolated instances, the form of the verb depends only on the subject. Bhojpuri is written in Kaithi, a script ascribed to the Kayasthas, the scribes of India, but this script is nowadays being given up by educated people in favour of Devanagri. A mass of oral literature is extant in Bhojpuri in the form of folk-songs, folk-tales and legends and it abounds in proverbs and riddles. In the works of such saintly poets as Kabir, Dharamdas, Dharnidas, Daryadas, and Lakshmi Sakhi, the influence of Bhojpuri is immense.
In recent times, many collections of folk literature have been published by Grierson, Ram Naresh Tripathi, Krishnadeva Upadhyay, Durga Shankar, Prasad Singh and W. G. Archer, and Sankata Prasad. The famous poem 'Batohia' written by Raghubir Narayan and the play entitled 'Bidesia' by Bhikari Thakur have made history by their popularity. Bhikari Thakur is the people's poet in Bhojpuri and in his poems are reflected the joys and sorrows, the toils and tears of the simple rural folk of his area.
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